It is often stated that the Shroud of Turin doesn’t prove
the Resurrection. That’s correct. But on Easter it is proper to discuss what
the Shroud does prove in connection with the Resurrection. It certainly
supports the possibility of the Resurrection and is consistent with it.
How so?
Analysis through the decades by forensic pathologists
confirms two facts about the mysterious image on the Shroud: the crucified man
represented by the image was in a state of rigor mortis and evidence of
putrefaction is not present.
The relevance of these two observations established that image
was not formed later than 48 hours after the crucifixion. Under normal
circumstances, rigor mortis would be released (the taut muscles relaxed) at
about 48 hours. That’s when by products of putrefaction would be secreted by
the body, putrefaction having caused the rigor mortis to be released. Thus the
conclusion that the image was created within 48 hours of death is reasonable.
Do these two facts prove the Resurrection? No. They only
prove that the image was created within 48 hours of Christ’s death. The issue
resolves to the process by which the image was created on the Shroud. There is
no known process by which the image was created. It is an incredible delicate
darkening of the very outmost exterior of the linen fibers of the Shroud and
may have been a darkening of a uniform residue left from the retting of the
linen fibers. It has surprisingly sharp definition.
No one has been able to duplicate the image with sufficient definition
to say that problem has been solved. Personally, I tend to hypothesize a
process created by light of some kind. But I only hypothesize.
We have still a way to go, but the evidence of the Shroud
indicates that before 3:00 PM in the afternoon of that first Sunday, something
happened to the body of Christ that left a mysterious, inexplicable image on
his burial cloth that has never been duplicated or satisfactorily explained by
any process that could have been completed by 3:00 PM.
The simple fact is that the circumstances of the image may
not prove the Resurrection, but they certainly lend support to its
occurrence. It’s called circumstantial
evidence. Anybody have a better idea?
Happy Easter.
Happy Easter.
The resurrection of Jesus is both an historical event and an object of faith. Faith is both a decision and a gift from God. You are confusing the two things: the act of faith with an historical event.
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